Philosopher & A̶s̶s̶o̶c̶i̶a̶t̶e̶ ̶D̶e̶a̶n̶ @UNC School for Civic Life & Leadership. Ethics, religion, & politics. Academic freedom. RT≠endorse; opinions own

Durham
I’ve been off this platform almost entirely. That’s because three months ago, I almost died. I’ve wrestled with what to say or whether to say anything at all. But what happened has so profoundly impacted my family & me that silence would be false.
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They’re calling it the most unhinged logo + stadium name combo ever.
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There's a clear pattern to the 'pangram is trash' genre: - claim it says your non-AI work is 100% AI but never give any evidence - after relentless pushback post a sample (almost always an abstract) that pangram itself clearly says is too short for reliable evaluation
Pangram is absolutely crap. I have papers from 2016 and before that I obviously wrote myself and score as 100% AI generated. Do not trust AI to evaluate whether something is written by AI.
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I think it would be much wiser to shift debates about AI away from questions of consciousness & to questions of life: 1) I think the concept of 'life' or 'living creature' is clearer, more determinate, less controversial, &, in this context, more helpful than 'consciousness.' 1/
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5) I am not granting AI consciousness nor saying that debate is unimportant. But I think it's greatest perceived importance depends on assuming a link between consciousness & ethical obligation/standing or 'suffering' & 'harm' that is highly debatable & very far from clear.
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6) Finally, this is obviously an exploratory line of thought on twitter, not a fully worked out argument. But what I'm most confident about is that far too much is simply being assumed in the discourse about a link between 'bearing experiences' & 'having ethical standing/value.'
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This is funny for how badly it understands Protestantism. Protestants will see this & be like, “Beautiful! God be praised for all this, which is really our tradition, even as Rome is off somewhat.” And, “Wow! Narrator Chris Pratt is not Catholic & basically evangelical. Cool!”
Bro. The prots are gonna lose it over this one.
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Pratt’s chill eclecticism, attending & appreciating Mass without being Catholic, while identifying as non-denominational, is a quintessential form of current Protestantism. And parallels exactly certain strands of contemporary evangelicalism & explains why they’ll love the movie.
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I dislike fraternities, but banning all-male organizations at colleges, let alone equating them with hatred & white supremacy, is the height of progressive intolerance & bigotry. Young men, especially in our moment, need more not less opportunities to connect with other men.
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The reasoning is incoherent & sexist: 1. There are no real differences between men & women, which is why having an all-male group is identical to racial segregation. 2. Young men are so inherently bad & toxic, they cannot be left alone but need the civilizing presence of women.
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David Decosimo retweeted
The horrific treatment of @DavidDecosimo by SCiLL leadership is one of the most disgraceful things that I've witnessed in higher education (high bar). @WSJ, your lack of interest in the truth is embarrassing. theassemblync.com/news/educa…
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In trying to defend new Church teaching on the death penalty by squaring it with tradition, MAJOR work is being done by the claim: 'They did not have the ability to reliably imprison dangerous criminals, but we do.' But that is just historically false. Dungeons were all too real.
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In pre-modern Europe & indeed in the very cities where Thomas & other medievals wrote, people could be readily be held in prison for years. The idea that they embraced the death penalty b/c it was the only way to protect society from murders seems like a post hoc rationalization.
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To be clear, I am not arguing for or against the death penalty here. I am just asking those Catholics who argue against it to make their case in ways that don't court theological hazard or depend on claims that won't withstand historical scrutiny.
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This is what displays on screen when you start up your new employer-issued Lenovo laptop.
If you’re still whining about Aslan after this, the culture war has killed a little part of your soul…
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This may upset some but from the super-majority view of nearly 2000 years of Catholic thought, the claim of the first sentence that the death penalty attacks the inviolability & dignity of the person is incorrect. This is a very clear & straightforward historical reality. 1/
The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person. The common good can be safeguarded and the requirements of justice can be met without recourse to capital punishment: effective systems of detention have been developed that protect citizens while at the same time do not completely deprive those who are guilty of the possibility of redemption. #NoDeathPenalty
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I believe & think the Church teaches that Thomas is one of the best sources for speculative & practical wisdom, not stopping with him but, in his spirit, building on truth wherever it is found. The times demand a precision & depth for which a quasi-secular ethic is inadequate.
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While the Church's rejection of the death penalty is obviously an extremely important matter, for both the question of the tradition & the task of offering guidance in this moment, it matters tremendously how exactly the Church goes about articulating & defending that rejection.
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