The diagram is good. I like it too. A person is not one coherent will, and what we call "I" is mostly a narrator that explains afterwards what the whole body already did. Granted.
But I read the article behind it, and I do not think it is excellent. Here is why.
1. It never says which freedom. Freedom from interference and freedom as capacity, money and options are different things. The essay puts all of it in one word and then wants to "maximize" it. Freedom from interference cannot be maximized. It can only be left alone. Capacity can be maximized, but only by taking from one person to give to another. And once you sum "net freedom" over people, somebody has to do the counting and the distributing.
2. It mixes levels. A description of neurons is used to weaken consent at the level of a person. Society works only when we hold whole persons responsible for what they do, inconsistent or not. Who steers the narrator is a koan, not an argument.
3. Consent is never complete because no communication is complete. True, and old. It is no reason for a new ethics.
4. The cheating example is about a broken promise. Being with someone rests on a promise, said out loud or not. You do not need a theory of autonomy to see what went wrong there.
5. "A world of pure autonomy is a world where nobody cares" does not follow. Autonomy says who decides. It says nothing about what people care about.
6. Social pressure without aggression is not coercion. Pressure is felt individually. You can apply it and nobody feels it, and you can apply none and someone still does. Guilt cannot be built on a feeling.
7. It says communities do not exist, only networks. A connection that lasts a whole life is a community. The word was fine.
8. It counts emotional harm as violence. But almost everything changes the brain, refusing someone food too. A criterion that covers everything separates nothing, and the honest end of that road is paralysis. And calling my feelings your violence hands you power over me. If aggression covers the whole emotional spectrum, everybody has power over everybody, and "the total abolition of coercive power" at the end of the essay eats itself.
9. Then a footnote decides whose consent does not count, because "net freedom" wins. So the essay keeps the right to override consent for itself.
10. The practical list at the end is good: repeated interactions, reputation, transparency, freedom to leave. This is the free market, and it was there before the essay. The rest is a call for more difficult conversations.
So what does it decide differently in a concrete case? I could not find anything. Sensitivity without a rule ends in paralysis or in arbitrary judgment.
The best part for me is the small story about the flu. The conclusion there is: ask for what you need and trust people to set their own boundaries. That is taking responsibility for your own feelings. I would start the whole essay from there.
I still remember seeing this diagram in 2018 and having my mind blown permanently